Posts Tagged ‘anti-semitism’

I am a Zionist

September 26, 2010

http://www.ynetnews.com/articles/0,7340,L-3664422,00.html


Zionist
Photo: Yoni Hamenachem
Yair Lapid Photo: Yoni Hamenachem


Yair Lapid says he belongs to tiny minority that influenced world more than any other nation

Yair Lapid

Published: 01.30.09, 18:09 / Israel Opinion

I am a Zionist.

I believe that the Jewish people established itself in the Land of Israel, albeit somewhat late. Had it listened to the alarm clock, there would have been no Holocaust, and my dead grandfather – the one I was named after – would have been able to dance a last waltz with grandma on the shores of the Yarkon River.

I am a Zionist.

Hebrew is the language I use to thank the Creator, and also to swear on the road. The Bible does not only contain my history, but also my geography. King Saul went to look for mules on what is today Highway 443, Jonah the Prophet boarded his ship not too far from what is today a Jaffa restaurant, and the balcony where David peeped on Bathsheba must have been bought by some oligarch by now.

I am a Zionist.

The first time I saw my son wearing an IDF ( Israel Defence Forces ) uniform I burst into tears, I haven’t missed the Independence Day torch-lighting ceremony for 20 years now, and my television was made in Korea, but I taught it to cheer for our national soccer team.

I am a Zionist.

I believe in our right for this land. The people who were persecuted for no reason throughout history have a right to a state of their own plus a free F-16 from the manufacturer. Every display of anti-Semitism from London to Mumbai hurts me, yet deep inside I’m thinking that Jews who choose to live abroad fail to understand something very basic about this world. The State of Israel was not established so that the anti-Semites will disappear, but rather, so we can tell them to get lost.

I am a Zionist.

I was fired at in Lebanon, a Katyusha rockets missed me by a few feet in Kiryat Shmona, missiles landed near my home during the first Gulf War, I was in Sderot when the Color Red anti-rocket alert system was activated, terrorists blew themselves up not too far from my parents’ house, and my children stayed in a bomb shelter before they even knew how to pronounce their own name, clinging to a grandmother who arrived here from Poland to escape death. Yet nonetheless, I always felt fortunate to be living here, and I don’t really feel good anywhere else.

I am a Zionist.

I think that anyone who lives here should serve in the army, pay taxes, vote in the elections, and be familiar with the lyrics of at least one Shalom Hanoch song. I think that the State of Israel is not only a place, it is also an idea, and I wholeheartedly believe in the three extra commandments engraved on the wall of the Holocaust museum in Washington: “Thou shalt not be a victim, thou shalt not be a perpetrator, but above all, thou shalt not be a bystander.”

I am a Zionist.

I already laid down on my back to admire the Sistine Chapel, I bought a postcard at the Notre-Dame Cathedral in Paris, and I was deeply impressed by the emerald Buddha at the king’s palace in Bangkok. Yet I still believe that Tel Aviv is more entertaining, the Red Sea is greener, and the Western Wall Tunnels provide for a much more powerful spiritual experience. It is true that I’m not objective, but I’m also not objective in respect to my wife and children.

I am a Zionist.

I am a man of tomorrow but I also live my past. My dynasty includes Moses, Jesus, Maimonides, Sigmund Freud, Karl Marx, Albert Einstein, Woody Allen, Bobby Fischer, Bob Dylan, Franz Kafka, Herzl, and Ben-Gurion. I am part of a tiny persecuted minority that influenced the world more than any other nation. While others invested their energies in war, we had the sense to invest in our minds.

I am a Zionist.

I sometimes look around me and become filled with pride, because I live better than a billion Indians, 1.3 billion Chinese, the entire African continent, more than 250 million Indonesians, and also better than the Thais, the Filipinos, the Russians, the Ukrainians, and the entire Muslim world, with the exception of the Sultan of Brunei. I live in a country under siege that has no natural resources, yet nonetheless the traffic lights always work and we have high-speed connection to the Internet.

I am a Zionist.

My Zionism is natural, just like it is natural for me to be a father, a husband, and a son. People who claim that they, and only they, represent the “real Zionism” are ridiculous in my view. My Zionism is not measured by the size of my kippa, by the neighborhood where I live, or by the party I will be voting for. It was born a long time before me, on a snowy street in the ghetto in Budapest where my father stood and attempted, in vain, to understand why the entire world is trying to kill him.

I am a Zionist.

Every time an innocent victim dies, I bow my head because once upon a time I was an innocent victim. I have no desire or intention to adopt the moral standards of my enemies. I do not want to be like them. I do not live on my sword; I merely keep it under my pillow.

I am a Zionist.

I do not only hold on to the rights of our forefathers, but also to the duty of the sons. The people who established this state lived and worked under much worse conditions than I have to face, yet nonetheless they did not make do with mere survival. They also attempted to establish a better, wiser, more humane, and more moral state here. They were willing to die for this cause, and I try to live for its sake.

Only Israel

July 5, 2010

Gas Chamber – An American Idea

May 9, 2010

The Nazis’ Murder of Jews, Communists and Gypsies In Gas Chambers Was an AMERICAN Idea

Believe it or not, the Nazis’ murder of Jews, communists and gypsies using gas chambers was actually an American idea.

As the San Francisco Chronicle wrote in 2003:

the concept of a white, blond-haired, blue-eyed master Nordic race didn’t originate with Hitler. The idea was created in the United States, and cultivated in California, decades before Hitler came to power. California eugenicists played an important, although little-known, role in the American eugenics movement’s campaign for ethnic cleansing.

Eugenics was the pseudoscience aimed at “improving” the human race. In its extreme, racist form, this meant wiping away all human beings deemed “unfit,” preserving only those who conformed to a Nordic stereotype. Elements of the philosophy were enshrined as national policy by forced sterilization and segregation laws, as well as marriage restrictions, enacted in 27 states. In 1909, California became the third state to adopt such laws. Ultimately, eugenics practitioners coercively sterilized some 60,000 Americans, barred the marriage of thousands, forcibly segregated thousands in “colonies,” and persecuted untold numbers in ways we are just learning. Before World War II, nearly half of coercive sterilizations were done in California, and even after the war, the state accounted for a third of all such surgeries.

California was considered an epicenter of the American eugenics movement. During the 20th century’s first decades, California’s eugenicists included potent but little-known race scientists, such as Army venereal disease specialist Dr. Paul Popenoe, citrus magnate Paul Gosney, Sacramento banker Charles Goethe, as well as members of the California state Board of Charities and Corrections and the University of California Board of Regents.

Eugenics would have been so much bizarre parlor talk had it not been for extensive financing by corporate philanthropies, specifically the Carnegie Institution, the Rockefeller Foundation and the Harriman railroad fortune. They were all in league with some of America’s most respected scientists from such prestigious universities as Stanford, Yale, Harvard and Princeton. These academicians espoused race theory and race science, and then faked and twisted data to serve eugenics’ racist aims.

Stanford President David Starr Jordan originated the notion of “race and blood” in his 1902 racial epistle “Blood of a Nation”, in which the university scholar declared that human qualities and conditions such as talent and poverty were passed through the blood.

In 1904, the Carnegie Institution established a laboratory complex at Cold Spring Harbor on Long Island that stockpiled millions of index cards on ordinary Americans, as researchers carefully plotted the removal of families, bloodlines and whole peoples. From Cold Spring Harbor, eugenics advocates agitated in the legislatures of America, as well as the nation’s social service agencies and associations.

The Harriman railroad fortune paid local charities, such as the New York Bureau of Industries and Immigration, to seek out Jewish, Italian and other immigrants in New York and other crowded cities and subject them to deportation, confinement or forced sterilization.

The Rockefeller Foundation helped found the German eugenics program and even funded the program that Josef Mengele worked in before he went to Auschwitz.

Much of the spiritual guidance and political agitation for the American eugenics movement came from California’s quasi-autonomous eugenic societies, such as Pasadena’s Human Betterment Foundation and the California branch of the American Eugenics Society, which coordinated much of their activity with the Eugenics Research Society in Long Island. These organizations — which functioned as part of a closely-knit network — published racist eugenic newsletters and pseudoscientific journals, such as Eugenical News and Eugenics, and propagandized for the Nazis.

***

The most commonly suggested method of eugenicide in the United States was a “lethal chamber” or public, locally operated gas chambers. In 1918, Popenoe, the Army venereal disease specialist during World War I, co-wrote the widely used textbook, “Applied Eugenics”, which argued,

“From an historical point of view, the first method which presents itself is execution . . . Its value in keeping up the standard of the race should not be underestimated.”

“Applied Eugenics” also devoted a chapter to “Lethal Selection”, which operated “through the destruction of the individual by some adverse feature of the environment, such as excessive cold, or bacteria, or by bodily deficiency.”

Eugenic breeders believed American society was not ready to implement an organized lethal solution. But many mental institutions and doctors practiced improvised medical lethality and passive euthanasia on their own. One institution in Lincoln, Ill., fed its incoming patients milk from tubercular cows believing a eugenically strong individual would be immune. Thirty to 40 percent annual death rates resulted at Lincoln. Some doctors practiced passive eugenicide one newborn infant at a time. Others doctors at mental institutions engaged in lethal neglect.

***

Even the U.S. Supreme Court endorsed aspects of eugenics. In its infamous 1927 decision, Supreme Court Justice Oliver Wendell Holmes wrote,

“It is better for all the world, if instead of waiting to execute degenerate offspring for crime, or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind . . . Three generations of imbeciles are enough.”

This decision opened the floodgates for thousands to be coercively sterilized or otherwise persecuted as subhuman. Years later, the Nazis at the Nuremberg trials quoted Holmes’ words in their own defense.

Only after eugenics became entrenched in the United States was the campaign transplanted into Germany, in no small measure through the efforts of California eugenicists, who published booklets idealizing sterilization and circulated them to German officials and scientists.

Hitler studied American eugenics laws. He tried to legitimize his anti-Semitism by medicalizing it, and wrapping it in the more palatable pseudoscientific facade of eugenics. Hitler was able to recruit more followers among reasonable Germans by claiming that science was on his side. Hitler’s race hatred sprung from his own mind, but the intellectual outlines of the eugenics Hitler adopted in 1924 were made in America.

During the ’20s, Carnegie Institution eugenic scientists cultivated deep personal and professional relationships with Germany’s fascist eugenicists. In “Mein Kampf”, published in 1924, Hitler quoted American eugenic ideology and openly displayed a thorough knowledge of American eugenics.

“There is today one state”, wrote Hitler, “in which at least weak beginnings toward a better conception (of immigration) are noticeable. Of course, it is not our model German Republic, but the United States.”

***

During the Reich’s early years, eugenicists across America welcomed Hitler’s plans as the logical fulfillment of their own decades of research and effort. California eugenicists republished Nazi propaganda for American consumption. They also arranged for Nazi scientific exhibits, such as an August 1934 display at the L.A. County Museum, for the annual meeting of the American Public Health Association.

In 1934, as Germany’s sterilizations were accelerating beyond 5,000 per month, the California eugenics leader C. M. Goethe, upon returning from Germany, ebulliently bragged to a colleague,

“You will be interested to know that your work has played a powerful part in shaping the opinions of the group of intellectuals who are behind Hitler in this epoch-making program. Everywhere I sensed that their opinions have been tremendously stimulated by American thought . . . I want you, my dear friend, to carry this thought with you for the rest of your life, that you have really jolted into action a great government of 60 million people.”

***

More than just providing the scientific roadmap, America funded Germany’s eugenic institutions.

By 1926, Rockefeller had donated some $410,000 — almost $4 million in today’s money — to hundreds of German researchers. In May 1926, Rockefeller awarded $250,000 toward creation of the Kaiser Wilhelm Institute for Psychiatry. Among the leading psychiatrists at the German Psychiatric Institute was Ernst Rüdin, who became director and eventually an architect of Hitler’s systematic medical repression.

Another in the Kaiser Wilhelm Institute’s complex of eugenics institutions was the Institute for Brain Research. Since 1915, it had operated out of a single room. Everything changed when Rockefeller money arrived in 1929. A grant of $317,000 allowed the institute to construct a major building and take center stage in German race biology. The institute received additional grants from the Rockefeller Foundation during the next several years. Leading the institute, once again, was Hitler’s medical henchman Ernst Rüdin. Rüdin’s organization became a prime director and recipient of the murderous experimentation and research conducted on Jews, Gypsies and others.

Beginning in 1940, thousands of Germans taken from old age homes, mental institutions and other custodial facilities were systematically gassed. Between 50,000 and 100,000 were eventually killed.

Leon Whitney, executive secretary of the American Eugenics Society, declared of Nazism, “While we were pussy-footing around … the Germans were calling a spade a spade.”

A special recipient of Rockefeller funding was the Kaiser Wilhelm Institute for Anthropology, Human Heredity and Eugenics in Berlin. For decades,

American eugenicists had craved twins to advance their research into heredity.

The Institute was now prepared to undertake such research on an unprecedented level. On May 13, 1932, the Rockefeller Foundation in New York dispatched a radiogram to its Paris office: JUNE MEETING EXECUTIVE COMMITTEE NINE THOUSAND DOLLARS OVER THREE YEAR PERIOD TO KWG INSTITUTE ANTHROPOLOGY FOR RESEARCH ON TWINS AND EFFECTS ON LATER GENERATIONS OF SUBSTANCES TOXIC FOR GERM PLASM.

At the time of Rockefeller’s endowment, Otmar Freiherr von Verschuer, a hero in American eugenics circles, functioned as a head of the Institute for Anthropology, Human Heredity and Eugenics. Rockefeller funding of that institute continued both directly and through other research conduits during Verschuer’s early tenure. In 1935, Verschuer left the institute to form a rival eugenics facility in Frankfurt that was much heralded in the American eugenics press. Research on twins in the Third Reich exploded, backed by government decrees. Verschuer wrote in Der Erbarzt, a eugenics doctor’s journal he edited, that Germany’s war would yield a “total solution to the Jewish problem.”

Verschuer had a longtime assistant. His name was Josef Mengele.

***

Rockefeller executives never knew of Mengele. With few exceptions, the foundation had ceased all eugenics studies in Nazi-occupied Europe before the war erupted in 1939. But by that time the die had been cast. The talented men Rockefeller and Carnegie financed, the great institutions they helped found, and the science they helped create took on a scientific momentum of their own.

As Michel Crichton wrote in 2004:

Its supporters included Theodore Roosevelt, Woodrow Wilson, and Winston Churchill. It was approved by Supreme Court justices Oliver Wendell Holmes and Louis Brandeis, who ruled in its favor. The famous names who supported it included Alexander Graham Bell, inventor of the telephone; activist Margaret Sanger; botanist Luther Burbank; Leland Stanford, founder of Stanford University; the novelist H. G. Wells; the playwright George Bernard Shaw; and hundreds of others. Nobel Prize winners gave support. Research was backed by the Carnegie and Rockefeller Foundations. The Cold Springs Harbor Institute was built to carry out this research, but important work was also done at Harvard, Yale, Princeton, Stanford and Johns Hopkins. Legislation to address the crisis was passed in states from New York to California.

These efforts had the support of the National Academy of Sciences, the American Medical Association, and the National Research Council. It was said that if Jesus were alive, he would have supported this effort.

All in all, the research, legislation and molding of public opinion surrounding the theory went on for almost half a century. Those who opposed the theory were shouted down and called reactionary, blind to reality, or just plain ignorant. But in hindsight, what is surprising is that so few people objected.

***

The plan was to identify individuals who were feeble-minded — Jews were agreed to be largely feeble-minded, but so were many foreigners, as well as blacks — and stop them from breeding by isolation in institutions or by sterilization.

***

Such views were widely shared. H.G. Wells spoke against “ill-trained swarms of inferior citizens”. Theodore Roosevelt said that “Society has no business to permit degenerates to reproduce their kind.” Luther Burbank” “Stop permitting criminals and weaklings to reproduce.” George Bernard Shaw said that only eugenics could save mankind.

***

Eugenics research was funded by the Carnegie Foundation, and later by the Rockefeller Foundation. The latter was so enthusiastic that even after the center of the eugenics effort moved to Germany, and involved the gassing of individuals from mental institutions, the Rockefeller Foundation continued to finance German researchers at a very high level. (The foundation was quiet about it, but they were still funding research in 1939, only months before the onset of World War II.)

Since the 1920s, American eugenicists had been jealous because the Germans had taken leadership of the movement away from them. The Germans were admirably progressive. They set up ordinary-looking houses where “mental defectives” were brought and interviewed one at a time, before being led into a back room, which was, in fact, a gas chamber. There, they were gassed with carbon monoxide, and their bodies disposed of in a crematorium located on the property.

Eventually, this program was expanded into a vast network of concentration camps located near railroad lines, enabling the efficient transport and of killing ten million undesirables.

After World War II, nobody was a eugenicist, and nobody had ever been a eugenicist. Biographers of the celebrated and the powerful did not dwell on the attractions of this philosophy to their subjects, and sometimes did not mention it at all. Eugenics ceased to be a subject for college classrooms, although some argue that its ideas continue to have currency in disguised form.

***

The scientific establishment in both the United States and Germany did not mount any sustained protest. Quite the contrary. In Germany scientists quickly fell into line with the program. Modern German researchers have gone back to review Nazi documents from the 1930s. They expected to find directives telling scientists what research should be done. But none were necessary. In the words of Ute Deichman, “Scientists, including those who were not members of the [Nazi] party, helped to get funding for their work through their modified behavior and direct cooperation with the state.” Deichman speaks of the “active role of scientists themselves in regard to Nazi race policy … where [research] was aimed at confirming the racial doctrine … no external pressure can be documented.” German scientists adjusted their research interests to the new policies. And those few who did not adjust disappeared.

Appendix 1, State of Fear (Avon 2004).

Note: Obviously, not all Americans bought into crazy eugenics theories.

http://www.washingtonsblog.com/2010/02/nazis-murder-of-jews-communists-and.html

A letter to the world from Jerusalem

April 11, 2010

by Eliezer ben Yisrael (Stanley Goldfoot) from The Times of Israel

On November 24, 2006, at the age of 92, a man named Stanley Goldfoot passed away. He is remembered by family and friends for his love for and devotion to Israel and the Jewish people.

Stanley Goldfoot was born in Johannesburg, South Africa. Subsequent to his hearing a speech about the Zionist vision by Ze’ev Jabotinsky, he headed for Palestine where, at the age of 18, he joined the LECHI fighters against the British occupiers which Yair Stern founded. After the rebirth of the Jewish State of Israel his main goal, which he eventually realized, was to establish a Zionist English newspaper, “The Times of Israel.”

In the first issue of “The Times of Israel”, Stanley Goldfoot wrote his
famous and controversial “Letter to the World from Jerusalem”, which caused quite a stir. The article is still relevant.

____________________________________________________________________________

A Letter to the World from Jerusalem, 1969
by Eliezer ben Yisrael (Stanley Goldfoot)

I am not a creature from another planet, as you seem to believe.

I am a Jerusalemite – like yourselves, a man of flesh and blood.

I am a citizen of my city, an integral part of my people.

I have a few things to get off my chest. Because I am not a diplomat, I do not have to mince words. I do not have to please you or even persuade you. I owe you nothing.

You did not build this city, you did not live in it, you did not defend it
when they came to destroy it.

And we will be damned if we will let you take it away.

There was a Jerusalem before there was a New York.

When Berlin, Moscow, London, and Paris were miasmal forest and swamp, there was a thriving Jewish community here. It gave something to the world which you nations have rejected ever since you established yourselves – a humane moral code.

Here the prophets walked, their words flashing like forked lightning.
Here a people who wanted nothing more than to be left alone, fought off waves of heathen would-be conquerors, bled and died on the battlements, hurled themselves into the flames of their burning Temple rather than surrender, and when finally overwhelmed by sheer numbers and led away into captivity, swore that before they forgot Jerusalem, they would see their tongues cleave to their palates, their right arms wither.

For two pain-filled millennia, while we were your unwelcome guests, we
prayed daily to return to this city. Three times a day we petitioned the
Almighty:

“Gather us from the four corners of the world, bring us upright to our land, return in mercy to Jerusalem, Thy city, and dwell in it as Thou promised.”

On every Yom Kippur and Passover, we fervently voiced the hope
that next year would find us in Jerusalem.

Your inquisitions, pogroms, expulsions, the ghettos into which you jammed us, your forced baptisms, your quota systems, your genteel anti-Semitism, and the final unspeakable horror, the holocaust (and worse, your terrifying disinterest in it)- all these have not broken us. They may have sapped what little moral strength you still possessed, but they forged us into steel. Do you think that you can break us now after all we have been through? Do you really believe that after Dachau and Auschwitz we are frightened by your threats of blockades and sanctions?

We have been to Hell and back- a Hell of your making. What more could you possibly have in your arsenal that could scare us?

I have watched this city bombarded twice by nations calling themselves civilized.

In 1948, while you looked on apathetically, I saw women and children blown to smithereens, after we agreed to your request to internationalize the city. It was a deadly combination that did the job – British officers, Arab gunners, and American-made cannon.

And then the savage sacking of the Old City-the willful slaughter, the
wanton destruction of every synagogue and religious school, the desecration of Jewish cemeteries, the sale by a ghoulish government of tombstones for building materials, for poultry runs, army camps, even latrines.

And you never said a word.

You never breathed the slightest protest when the Jordanians shut off the holiest of our places, the Western Wall, in violation of the pledges they had made after the war- a war they waged, incidentally, against the decision of the UN. Not a murmur came from you whenever the legionnaires in their spiked helmets casually opened fire upon our citizens from behind the walls.

Your hearts bled when Berlin came under siege. You rushed your airlift “to save the gallant Berliners”. But you did not send one ounce of food when Jews starved in besieged Jerusalem. You thundered against the wall which the East Germans ran through the middle of the German capital- but not one peep out of you about that other wall, the one that tore through the heart of Jerusalem.

And when that same thing happened 20 years later, and the Arabs unleashed a savage, unprovoked bombardment of the Holy City again, did any of you do anything?

The only time you came to life was when the city was at last reunited. Then you wrung your hands and spoke loftily of “justice” and need for the “Christian” quality of turning the other cheek. The truth – and you know it deep inside your gut – you would prefer the city to be destroyed rather than have it governed by Jews.

No matter how diplomatically you phrase it, the age old prejudices seep out of every word.

If our return to the city has tied your theology in knots, perhaps you had better reexamine your catechisms. After what we have been through, we are not passively going to accommodate ourselves to the twisted idea that we are to suffer eternal homelessness until we accept your savior.

For the first time since the year 70, there is now complete religious
freedom for all in Jerusalem. For the first time since the Romans put a
torch to the Temple, everyone has equal rights (You prefer to have some more equal than others.) We loathe the sword- but it was you who forced us to take it up. We crave peace, but we are not going back to the peace of 1948 as you would like us to.

We are home. It has a lovely sound for a nation you have willed to wander over the face of the globe. We are not leaving. We are redeeming the pledge made by our forefathers: Jerusalem is being rebuilt. “Next year” and the year after, and after, and after, until the end of time- “in Jerusalem”!

http://www.eset.com/

How one man is helping his country to remember

April 1, 2010

A controversial project aims to write the Jewish people back into Polish history, says Louis Jacob

Sunday February 21 2010

IN Poland, it’s never really a good time to bring up the Jewish thing. It is present always, but only as an illusive undertone, one which seems at times to have been lost to the whispers of ghosts on the haunted tracks from Krakow to Auschwitz and from Warsaw to Treblinka.

So when large murals with the bold statement ‘I Miss You, Jew’ began to appear on the walls of once Jewish neighbourhoods in Poland, people were a bit confused. Some were downright insulted.

In a cafe not far from Prozna, the only surviving street of the Jewish ghetto where thousands of Jews lost their lives in the Warsaw ghetto uprising of 1943, I meet the creator of the murals, Rafal Betlejewski, a Warsaw-based artist.

His desire to create his own narrative, one which he hopes will ultimately lead him to a greater understanding of his own ‘Jewish complex’, inspired him to create the project. After six years of preparation, the ‘Tesknie za Toba Zydzie’ (I Miss You, Jew) project and website http://www.tesknie.com were launched on January 27, to coincide with International Holocaust Memorial day.

The aim is to create an accessible online archive. Rafal’s idea is simple.

“Local people in those towns and neighbourhoods once populated by Jewish people, will gather around an empty chair and declare ‘I miss you, Jew’. The photos of these actions, along with testimony and old photos from anyone who wishes to contribute, will be posted on the website. It has already been a notable success. It’s amazing how many Poles want to write warm letters to the long gone Jews.”

Rafal sees the slogan and the murals as an attempt to reclaim a language which he feels has been turned over to anti-semitism and to recast the memory of the Jews in the minds of the Polish people.

“When you understand that Poland had been the main Jewish country for six or seven centuries and that it had produced such an enormous load of cultural content, suddenly you realise that the holocaust was actually ‘our great loss’. Poland is poorer now. We are not the same nation. Our cities don’t have the same flavour or poetry and literature is less vibrant,” Rafal says.

Ten years ago, Jan Tomasz Gross, a professor of history at Princeton University and a Polish Jew, published a controversial book entitled The Neighbours. It told the story of the village of Jedwabne in north east Poland, where on July 10, 1941, the Jewish inhabitants were rounded up and locked into a barn which was then burned to the ground, killing up to a thousand people. Gross’s shocking contention was that contrary to popular belief, it was the Polish people of the village who perpetrated this crime, and not the Nazi occupiers.

According to Rafal, it demolished an accepted narrative that he and so many others had been made to believe in school.

“No one wanted to believe it, me included. Because of this book and the whole public outcry surrounding it, I suddenly realised how little, if anything, I knew about the Jews in Poland. Being just a regular student of the pre-1989 Polish education system and a reader of mainly Polish literature, a sheep to Polish Catholic culture if you like, I had no idea whatsoever as to the role the Jews had played in the history of Poland,” he explains.

Like many Poles of his generation, Rafal felt little empathy with the Jews, whose plight had simply not played a part the shaping of his own consciousness. He feels that he had no way of knowing that they used to live here in such numbers.

“I did not know their customs, language, philosophy, poetry, tradition etc. And I absolutely had no idea of the holocaust and its gravity,” he says.

He decided to travel to Jedwabne.

“I realised that it was a no-man’s-land, a place where no Polish person could truly define themselves, because everything they pertained to know was wrong. The repression of the Jewish memory, if you will, had not been accidental, it had been a concerted political effort and it is my opinion that the Jews had been tragically wiped out for a second time, in being removed from the national myth.”

He hopes that the project, which runs for a year, will represent a positive platform on which Poles can communicate repressed feelings, a place where a nation can begin to “break the spell of statistical truth, the numbers, and the dates. I hope that we can begin to connect to what used to be the real Polish-Jewish experience: the face-to-face, next-door kind of coexistence. In many ways I feel we really do ‘want’ to miss them.”

http://www.independent.ie/opinion/analysis/how-one-man-is-helping-his-country-to-remember-2072619.html